Today, I had the privilege of teaching through Romans 15:14-16. The theme of the message was “The Priesthood of the Believers”. In many ways, the church today gives lip service to this article of faith, but in effect does little to put it into practice. It is a beautiful doctrine that declares that Christians are “able also to admonish one another”. Admonish from the Greek is noutheteo from which we get the phrase “nouthetic counseling” (which stands in opposition to “Christian Psychology”). In verse 16, we saw that every Christian is a priest that can offer up spiritual sacrifices to the glory of God, namely as we proclaim the gospel, our offering up of converts is an acceptable sacrifice to the Lord because they are sanctified by the Holy Spirit.
The following are excerpts from the book “Competent to Minister” which is included FREE below.
The Reformation was a turning point in church history. Two great teachings of the Reformation are Sola Scriptura and the priesthood of all believers. Sola Scriptura means by Scripture alone. The priesthood of all believers means that believers, guided by the Word and empowered by the Holy Spirit, are equipped and called to minister to one another in the Body of Christ. This book rests heavily on those two doctrines. It is a call forward to confidence in the efficacy of Scriptures and the knowledge that:
All scripture is given by inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness: That the man of God may be perfect, thoroughly furnished unto all good works (2 Timothy 3:16,17).
This book is also a call to believers to use the Word empowered by the Spirit to minister to one another. You who are Christians are competent to minister by the grace of God; you can care for souls.
The care of souls depends upon all of the “alones” of the Reformation:
- Sola Scriptura by Scripture alone
- Sola Gratia by grace alone
- Solo Christo by Christ alone
- Sola Fide by faith alone
- Soli Deo Gloria glory to God alone
These principles apply to all aspects of salvation, including justification, sanctification, and glorification. Believers are to continue their walk with the Lord on the same basis as their initial salvation by Scripture alone, by grace alone, by Christ alone, by faith alone, and to the glory of God alone. All these apply within the individual life of the believer and within the Body of Christ, in which we have the fellowship and the priesthood of all believers.
Mutual care within the Body of Christ, performed by a priesthood of all believers also depends upon these same principles. We want to emphasize this at the very beginning because of the tenacious tendency to use other means for living the Christian life and solving problems of living. Psychological counseling violates these biblical principles. Theories and methodologies underlying psychotherapy have come from the wisdom of men and cannot be integrated with Scripture without doing violence to the Word of God. Psychological counseling depends on the works of the flesh rather than the grace of God, even when practiced by Christians. Thereby the flesh is strengthened and spiritual growth may be retarded or stagnated.
Psychological counseling is not by Christ alone, even if the counselor is a Christian, because the models and methods are unsanctified human means and depend upon unsanctified human effort. Psychological counseling depends on a faith other than faith in the Word of God and the work of the Holy Spirit. Psychological counseling depends on faith in the counselor and the counseling process. Finally, psychological counseling cannot be Soli Deo Gloria, because the psychology together with the counselor and the so-called counselee get the credit. Even when some credit is given to God because of a “counselor” or “counselee” being a Christian, the glory is not glory to God alone.
Caring for souls is a high calling. Nevertheless it is the calling of every Christian among the priesthood of all believers. No believer is exempt from mutually caring for one another in the Body of Christ. Although it is a high calling, it is possible for the humblest believer who is abiding in Christ. Caring for souls is a high calling, but it is also a common calling, one to which every believer is both called and equipped. However, although it is a common calling, it cannot be done by human wisdom, technical ingenuity, or scientific insight.
The care of souls through justification, regeneration, and sanctification is first of all God’s domain. He uses preaching to save and sanctify. He is the One who justifies on the basis of Christ’s sacrifice and sanctifies on the basis of Christ’s Resurrection. He is the One who regenerates by giving new life to the believer. At the moment of new life, the believer becomes so related to Christ that he is a branch engrafted to a vine, and that vine is Christ.
Every Believer Is Competent to Care for Souls!
The Lord has given His Body all they need to minister. He will use young believers, mature believers, leaders, and followers who will trust in Christ’s sufficiency and the completeness of God’s Word. They will minister under the anointing of the Holy Spirit and rely on His blessed Word. They will operate as a priesthood of all believers and minister God’s love, grace, mercy, faithfulness, and wisdom to one another. They will voluntarily give time, love, and whatever else is needful to help one another through difficult circumstances. They will care for one another and diligently pray for one another. Some are already doing all these things and they are seeing fruit and being blessed.
The biblical care of souls involves more than just biblical conversation. It involves biblically caring for the whole person through the mutual participation of all members of the Body of Christ. The biblical care of souls first and foremost consists of caring for a person’s eternal destiny, which encompasses salvation and sanctification. Though the biblical care of souls is a high calling, it is a common calling to minister to the inner and outer person, utilizing the whole counsel of God by grace through faith with hope and love. Caring for souls includes godly conversation ministered in mercy and truth with wisdom. Under the leadership of the local church, believers are competent to minister mutual care to the glory of God.
God asks in His Word, “Whom shall I send, and who will go for us?” This is a call to serve and minister. May every believer answer, “Here am I; send me.”
Soli Deo Gloria!

Competent to Minister PDF: Downloads 150
Mom said,
June 13, 2007 at 10:03 pm
So happy to see this writing, Tony. Will you please save me a book that’s been signed by Roger. I’ll share it with those teachers I met while teaching and those the Lord will bring in my pathway too.
Know that AIG & all of you who man the booth will be in our prayers!